As we, the American public, hack through thickets of politically enhanced blogoshere-distributed demonstrations and debates about who we are — A people who embrace or reject others? A people weaned on vengeance or compassion? A people divided against others? Among ourselves? — most of us overlook one factor: the buffalo in the room.

About 2 percent of the population of this country is Native American. (No, nothing to do in the aggregate with that financially larded 1 percent.) The other 98 percent of us, whether ancestor-initiated us or newly arrived us, are from elsewhere. We came by hook or by crook, of free will or not, landing traumatized or relieved, hopeless or hopeful.

But we did not start out as “a nation of immigrants.”

We started out as trespassers.

By extension, we — certainly not the only such “we” in the world — are living on foreign occupied territory, are we not?

This is no white guilt screed, no p.c. apologia, but let us face facts, and what better time to do so than November aka Native American Heritage Month? Or, as a Lakota/Navajo wag of my acquaintance calls it, Rent-an-Indian Month.  -Read More

The latest review of Indian Voices comes from “News from Native California.” It is so well-written, so insightful, and “got” what others didn’t, this author is very grateful. And just a minute while I try to figure how to link to it….

What an exciting lineup Amy Huberland and her colleagues have put together for this conference, which runs from October 27th through 30th on the campus of Chico State University.

Hope nobody leaves early; I am literally the last speaker — from 11:10 to 11:30 a.m. in Colusa 100A, on the subject of “Stories behind the (mostly wonderful) decade of work to research and write INDIAN VOICES: LISTENING TO NATIVE AMERICANS.” For this occasion, I’ve carefully assembled some 25 (unpublished) photographs of the interviewees, from Maine to Hawai’i. All are welcome, although last I heard the conference is sold out.  This makes me very happy. Do come by and say hello! And yes, I shall be toting a few copies of the book in case anybody wants to buy one.

Don’t let this spoil your parade, picnic, or extended weekend. The following I offer as part of my one-woman attempt to nudge fellow non-Native Americans into basic understandings, should they need some, via overlooked bits of Americana. Some of the 3,231 responses to my last Huff-posting, about the three troublesome (to me) words in the Declaration of Independence, “merciless Indian savages,” contained outrage towards me, not Thomas Jefferson. Oh my! Nonetheless, here goes. If there is a single individual in history more disliked by more Native Americans than George Armstrong Custer and Andrew Jackson, it is Christopher Columbus. Granted, the geographically-challenged seafarer from five centuries ago does not elicit the personal enmity afforded the more recent figures and their actions. And granted, there are jokes, because Native Americans joke about almost anything. “Hey, it’s a good thing Columbus wasn’t trying to find Turkey, or…” etc. Before knowing either enmity or joke, I was among millions of American children who celebrated the “discovery” of America, happily reciting “Columbus sailed the ocean blue…” and drawing in crayon the three doughty ships that carried admiral and crew far from, say, Calcutta. I’ve been to any number of Columbus Day parades, including on Columbus Avenue in San Francisco, as Italian-Americans led the disparate crowd in waving red, green, and white flags. What’s not to like? “Discovery,” for one thing. Not only the arrogance of the concept (since edited to be less patronizing), but the results. The loss, for starters, of this magnificent continent. Although Native people are spectacularly accommodating as a whole to what they call “the dominant culture,” these days many tribal offices make a point of staying open, business as usual, on Columbus Day. (Christopher who?) There is also a movement to observe the day for those he “discovered.” Indigenous Peoples Day, sometimes called Native Americans Day, is several decades old and — from what I can glean from Google — spreading. The holiday name switcheroo follows centuries of American (not-exactly) Indians generally trying to help their “discoverers,” including you-know-who, as well as to co-exist with subsequent settlers and their multiplying progeny (including mine), to convert to Christianity, and to sign treaties (if under duress) with the governments that treated them so shabbily. The impulse toward generosity persists. In years spent interviewing individual Native people about their lives in this new country, I often was struck by their zeal to defend it, sometimes with old ways. Last week, a woman from the Crow Reservation who retired as a Command Sergeant Major in the U.S. Army told me how in Iraq she prayed over and smudged tanks and other vehicles with the smoke of cedar and sage, to protect her soldiers. Few of them were Natives, but she said they welcomed her care. And they came back alive. Prayer is powerful, she asserted. She herself, though, came back home with post-traumatic stress disorder. It is altogether fitting that our fellow citizens, Native Americans, eschew Columbus Day celebrations. They never felt “discovered” anyway. They do, however, feel strongly about re-discovering, their own cultures. But that’s another story.

(The above posted earlier on Huffington Post.)

What a great honor and pleasure to be invited to participate in an annual meeting of NW Native women, both to speak at the youth welcome dinner, and to read from Indian Voices with one of those voices (possibly the funniest), Carol Craig (Yakama).

The conference runs from Sunday, September 25th through Tuesday evening the 27th, and I intend to savor every minute. And maybe even risk up to a dollar at the Squaxin casino.

For more information, go to http://events.constantcontact.com/register/event?llr=f5conycab&oeidk=a07e4jvst7f7b12dcfd

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